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		<title>Cajuns &amp; Creoles: Really a Difference? Part Five Commodifying New Cultures</title>
		<link>http://christophelandry.com/2012/05/18/cajuns-creoles-really-a-difference-part-6-commodifying-new-cultures/</link>
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		<pubDate>Fri, 18 May 2012 08:30:38 +0000</pubDate>
		<dc:creator>Christophe Landry</dc:creator>
				<category><![CDATA[Black/African-American]]></category>
		<category><![CDATA[Le français de Louisiane]]></category>
		<category><![CDATA[Louisiana Creoles]]></category>
		<category><![CDATA[Louisiana French language]]></category>
		<category><![CDATA[Phenotype]]></category>
		<category><![CDATA[Cajun or Creole]]></category>
		<category><![CDATA[Cajun vs Creole]]></category>
		<category><![CDATA[Cajuns and Creoles]]></category>
		<category><![CDATA[Who are Cajuns?]]></category>
		<category><![CDATA[Who are Creoles?]]></category>

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		<description><![CDATA[Part Six COMMODIFICATION OF A NEW CULTURE: CAJUN * Jimmy Domengeaux. Mural translation in background: 300 Years of French We&#8217;ve Only Just Begun In 1968, James &#8220;Jimmy&#8221; Domengeaux, a Lafayette attorney and Representative in the U.S. House, was utilizing his political clout to bring cashflow into Louisiana. He imagined leveraging local cultural assets (language, cuisine [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=christophelandry.com&#038;blog=19631932&#038;post=1068&#038;subd=cerebellum1&#038;ref=&#038;feed=1" width="1" height="1" />]]></description>
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		<title>Cajuns &amp; Creoles: Really a Difference? Part Four: Early 20th Century Turbulence</title>
		<link>http://christophelandry.com/2012/05/18/cajuns-creoles-really-a-difference-part-five-early-20th-century-turbulence/</link>
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		<pubDate>Fri, 18 May 2012 08:19:16 +0000</pubDate>
		<dc:creator>Christophe Landry</dc:creator>
				<category><![CDATA[Black/African-American]]></category>
		<category><![CDATA[Jim Crow Apartheid Era]]></category>
		<category><![CDATA[Law]]></category>
		<category><![CDATA[Nationality]]></category>
		<category><![CDATA[Desegregation in Louisiana]]></category>
		<category><![CDATA[Nativism]]></category>

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		<description><![CDATA[Part Five Early 20th Century Turbulence * Nationwide the periods immediately following the world wars prompted a national discouraging of cultures/languages that were not English-speaking and Anglo-American culturally. The folks doing the discouraging are known as Nativists. Louisiana Creole veterans of these wars will often say that they went to war as a French/Creole, but [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=christophelandry.com&#038;blog=19631932&#038;post=1066&#038;subd=cerebellum1&#038;ref=&#038;feed=1" width="1" height="1" />]]></description>
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		<title>Cajuns &amp; Creoles: Really a Difference? Part Three: Cuisine</title>
		<link>http://christophelandry.com/2012/05/18/cajuns-creoles-really-a-difference-part-three-cuisine/</link>
		<comments>http://christophelandry.com/2012/05/18/cajuns-creoles-really-a-difference-part-three-cuisine/#comments</comments>
		<pubDate>Fri, 18 May 2012 08:12:24 +0000</pubDate>
		<dc:creator>Christophe Landry</dc:creator>
				<category><![CDATA[Cuisine]]></category>
		<category><![CDATA[Cajun cuisine]]></category>
		<category><![CDATA[Cajun Food]]></category>
		<category><![CDATA[Creole cuisine]]></category>
		<category><![CDATA[Creole food]]></category>

		<guid isPermaLink="false">http://christophelandry.com/?p=1063</guid>
		<description><![CDATA[Part Three CUISINE * Mirliton&#124;Merliton&#124;Vegetable Pear Food products readily available in South Louisiana did not match those available in the Canadian maritimes. For example, okra, a west African vegetable, was common to South Louisiana due to the transatlantic African slave trade, but was completely absent in the maritimes of Canada. Earlier was mentioned the idea [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=christophelandry.com&#038;blog=19631932&#038;post=1063&#038;subd=cerebellum1&#038;ref=&#038;feed=1" width="1" height="1" />]]></description>
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